Drees's Typology: Difference between revisions
From Reconciling understandings of Scripture and Science
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| colspan="3" |<p style="font-size:180%;line-height:2"> CHARACTER of RELIGION</p> | | colspan="3" |<p style="font-size:180%;line-height:2"> CHARACTER of RELIGION</p> | ||
|- | |- | ||
! scope="col"| '''1. Cognitive''' | ! scope="col"| '''1. Cognitive''' | ||
! scope="col"| '''2. Experience''' | ! scope="col"| '''2. Experience''' | ||
! scope="col"| '''3. Tradition''' | ! scope="col"| '''3. Tradition''' | ||
Revision as of 09:45, 30 October 2020
← back to Relating Science and Religion
Theodore (Ted) Peters (1941– ) at Counterbalance and Wikipedia. Drees's typology covers aspects of religion not covered in other efforts to organise our thinking about the relationship between science and religion.
See also A Critique of Willem B Drees’ Typology by Christopher Southgate at Counterbalance Foundation
| Drees's Typology of the relation between science and religion | ||||
|---|---|---|---|---|
CHARACTER of RELIGION | ||||
| 1. Cognitive | 2. Experience | 3. Tradition | ||
CHALLENGES |
(a) New Knowledge | (1a) Content:
|
(2a) Opportunities for experiential religion? Religious experience and the brain | (3a) Religions traditions as products of evolution |
(b) New views of knowledge |
(1b) Philosophy of science and opportunities for theology |
(2b) Philosophical defenses of religious experiences as data |
(3b) Criticism and development of religions as ‘language games’ | |
(c) Appreciation of the world |
(1c) A new covenant between humans and the universe? |
(2c) Ambivalence of the world and implications for the concept of God |
(3c) A basis for hope? Or religions as local traditions without universal claim? | |
