Job

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1:6 — Divine Council

1:21 — formed from the dust, Mother Earth

3:8 — Leviathan

4:12-17 — Eliphaz's experience of tardemah ("deep sleep")

4:17-19 — formed from the dust (Eliphaz)

5:10 — Theistic Meteorology analogous to Theistic Evolution

7:12 — The Dragon in the Sea

9:6-10 — Heliocentrism; Unfurling the Heavens

9:13-15 — God's conflict with Rahab

10:8-9 — formed from the dust (Job); Theistic Embryology

20:7 —Humankind's embarrassingly earthly destiny

22:14 — The Firmament

26:7 — the Earth hangs on nothing

26:7-13 — Rahab and reference to primeval theomachy; Did the Bible anticipate modern science?; God's spirit at work in nature

28:1-11 — Cited by Islip Collyer and Alan Eyre against the supposed Conflict between Science and Religion

31:15 — Theistic Embryology

31:33 — various translations of "adam" the common noun

32:8 — The Breath of Life — Ruach and Neshamah

33:6 — formed from the dust (Elihu)

33:12-20 — Elihu describes tardemah ("deep sleep"), and how God communicates by it

34:12-15 — The Breath of Life — Ruach and Neshamah

34:29 — usage of the Hebrew word adam.

37:14-18 — The Firmament, hard as a molten mirror, and other works of God

38:2 — the Bible's encouragement to study the natural world; also an example of this verse being used as a knock-down argument

38:4-7 — Heliocentrism

38:7 — Stars already existed when Earth was created

38:8-11 — The Primal Sea

38:12, 18-20 — sources of light and dark cf. Genesis 1:14-19 and Ecclesiastes 12:2

40:3-5 — an example to follow when we have said more than we should have

40:15-41:26 — Behemoth and Leviathan

41:1 — Leviathan, the twisting serpent

41:21 — Leviathan's nephesh (breath, נַ֭פְשׁוֹ)

42:1-3, 6 — a lesson to learn when discussing the Creation and God’s handiwork